Jacob of Sarug


Testimonies of the brilliant historians of the Syrian Church of Antioch on the Aramean origin of our nation, Synonymy: Aramean/Syrian.


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Question: Who were the ancient Assyrians? Were they simply one ethnicity or a composition of many nations/ tribes?


Who made the East- Aramean Nestorians known as "Assyrians"?


SUA/WCA and allowing terrorism


Arameans of Syria.


Arameans of Turkey


Arameans of Iraq.


Aramean history, culture and language, a six partite interview


Colonialism, “Assyrian” terrorism, occultism, downfall of the Aramean nation in the Middle-East and their Diaspora.




5-6-2006: Spiritual (brother) killing of Mgr. J. Y. Cicek


3-1-20105: The letter of Mgr. J. Y. Cicek to the bishops and the patriarch (3-1-2005)


23-1-2005:The letter of Mgr. J. Y. Cicek Matta Rohom about his hostility towards the diocese Central Europe (23-1-2005)


4-6-2005: The letter of Mgr. J. Y. Cicek to the Patriarch about the rudeness of priest Emanuel Aydin from Austria (Vienna) (4-6-2005)


2-3-2005: New Board in Austria: Letter of Mgr. J. Y. Cicek the government and to the new board (2-3-2005)



Aramean people: Aramean people (not to be confused with ‘Armenians’) speak Aramaic, the language spoken by Abraham, Moses and Jesus. They are the indigenous people of what was called in ancient times Aram- Nahrin, in our days it is called ‘Mesopotamia’.

Some Arameans today identify themselves with “Assyrians”, because of the spiritual colonial hate generating activities of the Western missionaries and diplomats in the Middle-East in 16th and 19th centuries. Other Arameans became known as “Chaldeans”. However all of them are Arameans.

In Turkey, the Arameans are called: Süryani. In Arabic they are called Al- Suryan.


(Spiritual) Terror in the Mor Avgin Monastery in Switzerland

The pious and Christian monk Musee Cicek




Consecration of Musee Cicek to priest monk by Mgr. J. Y. Cicek ( the family name "Cicek" of these two people have no any relation with each other; there are for example more people with name "Johnson").


Monk Musee Cicek is one of our monks who commands respect by many people who visited our Monastery in Switzerland. Musee Cicek can serve as a example to many other monks; who consider themselves ,,monks”. His simplicity, devotion, hardworking and gentle nature appeals to one's imagination. Je fele confortable in the monastery if Musee Cicek is your host.


As mentioned in the report of Mgr. Cicek under section B (cassette tape 3) in 2005 the monks Musche Gorgun and Isa Oygur came back from Jerusalem. Stefanus Budak stayed behind in Jerusalem who a while later came to Belgium. Once they came from Jerusalem, the gentlemen Oygur and Gorgun went to the Monstary Mor Avgin in Zwitserland. They were received with love and respect by monk Musee Cicek who did his best to make them feel that they were welcome and had not to feel themselves as stranger.


You can go; we will take over the monastery……


Dear reader, we got the below story from the first hand. If don’t want to believe, you are free to check. Probably, this well be a shock for the sympathizers the monks who in the Netherlands by some people were adorned like ,,gods”.

After few days, monk Musche Gorgun went to Musee Cicek and informed as follows,, Go somewhere else, we will take over the monastery. There is no necessity for you to stay here anymore, find for yourselves other place and go

These forms not only evidence of shamelessness and brutality; but also form a great attack on humanity, dignity and standards – as far as they bear something of standards and values in themselves.

Monk Musee Cicek was astonished en didn’t know what to say about it. It was him spent his entire life in the St. Avgin monastery, it was him who by hardworking made splendid garden in the monastery; it was him who put himself out make the environment of the monastery as nice as possible. And now he could leave the monastery as told by the gentle Gorgun and Oygur so that they could take over the monastery? To go in short: Brutal, shameless, cruel and inhuman!!! One can ask the question how it possible could be that many you people followed without any reservation!


Monk Musee Cicek informed Gorgun that he would inform Mgr. Cicek about this happening; something which of course Gorgun realised that it not be in his advantage. A few hours later, he went to Musee Cicek and made his excuses and asked him please not say anything to Mgr. J. Y. Cicek. The reply of Musee Cicek was that he not contact him. Whether coincidental or not; a few days later Mgr. Cicek contacted Musee Cicek to ask about the behaviour of the monks whereupon he told him everything what happened. The answer of Mgr. Cicek was,, I had expected like that, I am going to report to the Patriarch and Mgr. Benjamin Atas”. A few days later the gentlemen monks Gorgun and Oygur found out that Mgr. Cicek was busy with a rapport about them; totally unexpected in the morning they packed the bags and went to Sweden.


Their friends in Holand…..

To cover their shameless and unholy acts against monk Musee Cicek, they provided their slaves in Holland with most horrible information producing a lot of gossip. The stories were doing the rounds that the church councils would have given money to Mgr. Cicek to kick out these monks from Switzerland. What a dirty mean trick! In particular their silly slaves- what a people; just very awful that human being can be misguided in that way! Another story, which was spread by their friends in Holland, was that they would stay temporary in Switzerland and had no intention to establish them there. If this is true, why were the gentle monks so eager to kick monk Musee Cicek out of the monastery and take over the matter? What kind of dirty and inhumane tricks are these? Very silly for their friends in Holland to let them be taken in by these monks and become their tool!


Monk Stefanus Budak


A few months later, somewhere in July/august 2005 Musee Cicek asked Mgr. Cicek to send monk Stefanus Budak to Switzerland to help him there. The argumentation of Musee Cicek was as follows,, We are here left with few of us and have lack of help in teaching Aramaic and other issues. Monk Stefanus is quite en will be good helper to serve our people”. The answer of Mgr. Cicek was,, My son, you don’t know him! He seems quite, but be careful with him! He may put you to great troubles! For these reason I would advise you against his coming to Switzerland”. Musee Cicek however urged Mgr. J. Y. Cicek and finally he send Stefanus to Switzerland.


Once arrived in Switzerland, he was received in brotherly love by monk Musee Cicek and tried to make him feel at home and comfortable as possible. After a while, the monastery became crowded because of student who came to learn Aramaic. Monk Musee Cicek asked Stefanus to please help him in giving lesson Aramaic. Stefanus replied,, Who are you to assign me a task?” And immediately went to his room and closed the door behind him. Days after days there was no communication possible with monk Stefanus and tormented campaign started against monik Musee Cicek. Every attempt of Musee Cicek to talk were fruitless. Stefanus was regularely in contact with his friends Mushe Gorgun and Isa Oygur to inform about the ins and outs of the monastery.

At the slightest discussion between stefanus and Musee Cicek, he immediately contacted his friends in Sweden to contact Mgr. Benjamin Atas in order to make a complaint to the Patriarch against monk Musee Cicek in order to get him out of the Monastery Mor Avgin. In this way monk Musee Cicek was spiritually terrorised months after months, day after day and couldn’t go anywhere. As if this spiritual campaign against him was not enough, Stefanus Budak told him,, It is a mistake/sin that spirituality has become upon you”. This is the worse thing you can say to a colleague monk. In English this is little bit difficult to express, however in Aramaic it is horrible!

The strategy of spiritual was against Musee Cicek was a sneaky one! As sneaky he was, when people visited the monastery, in their present he acted very beloved, pious and tender; however at the moment the visitors left monastery; he again returned to his old habit terrorising monk Musee Cicek. Later monk Musee Cicek stated on this issue,, What happened to me; it was my mistake; because I had better to listen to Mgr. Cicek and should not let him come to the St. Avgin Monastery”


The girls and their mothers


Some girls and their mothers were so impressed by this monks that almost one could say ,,that they were hypnotised by these monks” and that they would be prepared to do everything for them. They saw them as saints, as rescuers. It was just astonishing! They didn’t want to hear anything negative about them,, all these stories were from their opponents”, they said. A few times they went to the St. Aphrem monastery to demonstrate their sympathy to the monks and in deeper sense to condemn the behaviour of Mgr. J. Y. Cicek. Some of these boys were so stirred up that they entered the monastery and searching all the rooms for Mgr. J. Y. Cicek. The most remarkable observation was that the majority of the ,,supporters of these monksthe hatred and contempt towards Mgr. J. Y. Cicek considered as something obvious to them. They constantly were speaking of the mistakes of Mgr. J. Y. Cicek. That worse can be if you have no strong (Christian) foundation under your foots and are not prepared to think soberly. Exactly the same fanaticism and blindness is observed with people who are brainwashed by the Western colonisation product,, Assyrians”. In spite of this; some girls were able on time to duck out of the (spiritual) power of these monks. Others remain until today ,,faithful” to these monks. How is this possible?


Actually and factually, from the spiritual point of view, it is very simple. The Holy Bible tells us,, Remember that there will be difficult times in the last days. People will be selfish, greedy, boastful, and conceited; they will be insulting, disobedient to their parents, ungrateful, and irreligious; they will be unkind, merciless, slanderers, violent, and fierce; they will hate the good; they will be treacherous, reckless, and swollen with pride; they will love pleasure rather than God; they will hold to the outward form of our religion, but reject its real power. Keep away from such people. Some of them go into people's houses and gain control over weak women who are burdened by the guilt of their sins and driven by all kinds of desires, women who are always trying to learn but who can never come to know the truth (2 Timothy 3:1-7)


Please stand still and read carefully the following,, Some of them go into people's houses and gain control over weak women who are burdened by the guilt of their sins and driven by all kinds of desires, women who are always trying to learn but who can never come to know the truth


This came literally true! Indeed, there we some girls who captured by the guilty of sexual wildness and desires and indeed some of them ,,found the true faith” thanks to these monks – and had bad past! Some mothers eagerly went with their daughters to these monks to ,,take confession”; these were their saviours!


However, dear reader, this is real drama! En that is,, but who can never come to know the truth.

The same spiritual “prisoner ship” can be applied to these who are brainwashed by the criminal Western spiritual Colonisation product,, Assyrians”. What ever you try to tell the them, it make no sense to them, so deep and complete are they captured!


Bishop of Germany to Switzerland


Beginning 2006, bishop Isa Gurbuz of Germany went to Switzerland. However, he made the express condition that monk Stefanus first should be removed from the Monastery Mor Agin. The reason for this was of course that Mgr. Gurbuz knew Stefanus very well at time he was in Germany and the troubles he and his friends caused. As it is mentioned in the report of Mgr. J. Y. Cicek, they also made big troubles in Germany.

Stefanus was moved to Germany and Isa Gurbuz went to the Mor Avgin Monastery in Switzerland. In this way, monk Musee Cicek was freed from the spiritual terror campaign of Stefanus and his friends!



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Letters to governments and international institutions


Arabic Translations: 

 الترجمات العربية


Aramean Spiritual/ Physical Genocide


Fake News on the Aramean nation:

 Arameans in the Media




17-5-2005: Letter of Mgr. George Saliba to Emanuel Aydin (17-5-2005)



26-5-2005: Letter of Patriarch to Mgr. J. Y. Cicek about deacon Michael: He is not allowed to do anything (26-7-2005)


28-7-2005: Letter of Patriarch to the Austrian minister of Culture & Education, Mr. Anton Stifter (28-7-2005)