Yahkub Avgin Manna

 

Testimonies of the brilliant historians of the Syrian Church of Antioch on the Aramean origin of our nation, Synonymy: Aramean/Syrian

 

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Question:

 

Who were the ancient Assyrians? Were they simply one ethnicity or composition of many nations/ tribes?

 

Who made the East- Aramean Nestorians known as "Assyrians"?

 

How "Assyrian" fanaticism resulted in terrorism (here, here)

 

World Council Arameans/ Syriac Universal Alliance (WCA/SUA)

 

WCA/SUA and terrorism

 

WCA/SUA: Grave Human Rights violators, international syndicate of hate mongers.

 

Arameans of Syria.

 

Arameans of Iraq.

 

Arameans of Turkey

 

Aramean history, history, culture and language, a six partite interview

 

 

Colonialism, “Assyrianism”,  terrorism, occultism, downfall of the Aramean nation in the Middle-East and their Diaspora.

 

 

 

 

Aramean people: Aramean people (not to be confused with ‘Armenians’) speak Aramaic, the language spoken by Abraham, Moses and Jesus. They are the indigenous people of what was called in ancient times Aram- Nahrin, in our days it is called ‘Mesopotamia’.

Some Arameans today identify themselves with “Assyrians”, because of the spiritual colonial hate generating activities of the Western missionaries and diplomats in the Middle-East in 16th and 19th centuries. Other Arameans became known as “Chaldeans”. However all of them are Arameans. In Turkey, the Arameans are called: Süryani. In Arabic they are called Al- Suryan.

Circis/ Ferman Aslan (alias: George Aryo) and establishment of the PKK Parliament in exile in 1995

 

On May 6, 1995 an interview was published by the Dutch National Newspaper “De Volkskrant” with Circis/ Ferman Aslan titeld ”We don't want to talk with weapons” regarding the establishment of PKK parliament in exile.

 

Circis/ Ferman Aslan (alias: George Aryo)

Photo: Screenshot Roj Tv

 

George Aryo is not his real name. His real name was Circis Aslan. He changed his first name 'Circis' to Ferman. In the media, he uses his fake name: George Aryo.

 

Mr. Aslan is a renegade Aramean who calls himself an 'Assyrian' and denies his Aramean origin, fighting it with fire and sword like other Arameans who have made an unholy alliance with the Kurds (here and here).

 

Our experience with the renegade Arameans who call themselves 'Assyrians' is that they use a range of techniques, such as lying, cheating, falsifying, manipulating, etc., to achieve their goal, which is to 'Assyrianize' the Aramean nation. They seem to have some very special flexible 'ethics' or 'moral standards'

 

Can we clarify this unholy technology/mentality/ethics a bit to our beloved reader? Yes, we can.

 

“Assyrian” scammers at the United Nations

 

A telegram found in the achieves of United Nations form 1924 in which they warn on the lies and fallacies of the apostate Arameans who call themselves “Assyrians”.

 

The telegram reads:

Assyro Chaldean delegation having left Geneva two crooks Zacharia Isaac & simon Nicholos are forging documents to deceive foreign diplomats- prince Cambar villa Louis

 

Leon Mazargues Marseille

  

Lying, cheating, manipulating and falsification has always been the trademark of the apostate Arameans who call themselves “Assyrians”. Clergy as well as laity make themselves guilty of this unholy behavior.

 

Within the Kurdish PKK movement, Mr. Aslan holds an important position, probably just as important as Numan Ogur/Ugur/Shabo (here and here). We don't know if Mr. Aslan played a role, alongside Numan Ogur/Ugur/Shabo, in the monstrous alliance (here and here) between the PKK and the renegade Arameans who call themselves "Assyrians" in 1993. Ferman/Circis Aslan was one of the founders of the PKK parliament in exile, founded in 1995 in Amsterdam, Netherlands. Since then, Mr. Aslan has been a member of the PKK parliament several times. He doesn’t hide his love for the PKK.

The PKK/Abdullah Ocalan rewarded Mr. Aslan for his “love” for the PKK and appointed him as a Member of Parliament in 2023 in the Grand National Assembly of Turkey on behalf of the "Kurdish party People’s Democratic" Party (PDP).

 

Presumably, Ferman Aslan introduced his wife's brothers (Ibrahim Tunc, Metin Tunc) and sister (Attiya Tunc) to a passionate 'Assyrianism' and 'love' for the PKK/Kurds.

 

 

 

Four notable things regarding the interview:

1) Mr. Aslan doesn't say a word about the monstrous pact between the PKK and the 'Assyrians' in 1993, as detailed in the PKK newspaper Berxwedan.

2) Mr. Aslan doesn't say a word about the Kurds' role in the 1915 Aramean genocide.

3) Mr. Aslan compares the persecutions, violations, and suffering/misery of the Arameans with those of the Kurds, they have a common enemy.

4) If you look at the article and compare it with the statements of PKK leader Abdullah Ocalan in the newspaper Berxwedan from June 15, 1993, there seems to be a lot of similarity.

 

National Dutch Newspaper “De Volksrant” of May 6, 1995

 

De Volkskrant, 6-5-1995 De Volkskrant, May 6, 1995
De oprichting in Den Haag van een Koerdisch parlement heeft veel opschudding veroorzaakt. In de media is volgens George Aryo de stem van de oprichters nauwelijks gehoord The establishment of a Kurdish parliament in The Hague has caused a lot of commotion. According to George Aryo, the voice of the founders has hardly been heard in the media.
   

Wij willen niet met de wapens praten

We don't want to talk with weapons
   
Over de oprichting van het parlement van Koerdistan is de afgelopen weken veel gezegd en geschreven. Er is een kamerdebat aan gewijd en in Den Haag hebben duizenden Turken ertegen gedemonstreerd. De betrekkingen tussen Turkije en Nederland zijn onder zware druk komen te staan. A lot has been said and written over the past few weeks about the establishment of the Kurdistan parliament. A parliamentary debate was dedicated to it, and in The Hague, thousands of Turks protested against it. Relations between Turkey and the Netherlands have come under heavy strain.
   
In de media kwam iedereen aan het woord: parlementariërs, ministers, woordvoerders van Turkse organisaties en deskundigen. Maar degenen om wie het eigenlijk ging, de oprichters en leden van het parlement in ballingschap, werden te vaak vergeten. Everyone got a say in the media: parliamentarians, ministers, spokespeople from Turkish organizations, and experts. But the ones it was actually about, the founders and members of the parliament in exile, were too often forgotten.
   
Wie zijn deze parlementariërs? Who are these parliamentarians?
Zijn het terroristen, .zoals sommigen beweren, of zijn het democraten? Terwijl een aantal van hen in Nederland woont, is deze parlementariërs niet naar hun mening gevraagd. Sommige politici hebben hen bij voorbaat tot terroristen gebombardeerd. Are they terrorists, as some claim, or are they democrats? While some of them live in the Netherlands, these parliamentarians were not asked for their opinion. Some politicians have already labeled them as terrorists beforehand.
   
Ook ik ben lid van het parlement van Koerdistan. Ik ben Koerd noch terrorist. Ruim tien jaar woon ik in Nederland en ik ben nog nooit in aanraking geweest met justitie. Vreemd genoeg ben ik dus ook geen Koerd, maar behoor ik tot het Assyrische volk; christenen die al eeuwen samen met de Koerden in hetzelfde gebied wonen. I am also a member of the Kurdistan parliament. I am neither Kurdish nor a terrorist. I have been living in the Netherlands for over ten years and have never had any contact with the law. Strangely enough, I am also not Kurdish, but belong to the Assyrian people; Christians who have lived for centuries alongside the Kurds in the same area.
   
Velen zullen zich afvragen waarom de Assyriërs met de Koerden een parlement hebben opgericht. Het is echter niet alleen een parlement van en voor de Koerden, maar voor alle minderlieden in zuidoost Turkije. Het heet dan ook niet Koerdisch parlement, maar parlement van Koerdistan in ballingschap. Many will wonder why the Assyrians set up a parliament with the Kurds. However, it is not just a parliament by and for the Kurds, but for all minorities in southeastern Turkey. It is therefore not called the Kurdish parliament, but the Parliament of Kurdistan in exile.
   
Om te weten waarom het parlement is opgericht, is het van belang de recente geschiedenis te raadplegen. Ik beperk me tot deze eeuw. To know why the parliament was established, it's important to look at recent history. I'll limit myself to this century.
   
In de Eerste Wereldoorlog zijn een half miljoen christelijke Assyriërs en 1,5 miljoen Armeniërs door of met toestemming van het Turkse regime om het leven gebracht. In World War I, half a million Christian Assyrians and 1.5 million Armenians were killed by or with the permission of the Turkish regime.
   
Miljoenen Koerden en Assyriërs zijn door de Turkse leiders achtergesteld en vervolgd. Het motto was: laat ze dom blijven, anders komen ze in opstand. Het gebied bleef verstoken van industrie, wegen, elektriciteit en fatsoenlijk onderwijs. Millions of Kurds and Assyrians have been marginalized and persecuted by the Turkish leaders. The motto was: keep them dumb, otherwise they'll rise up. The area was left without industry, roads, electricity, and decent education.
   
Zowel de Assyriërs als de Koerden zijn door de Turkse overheid nooit erkend als minderheden. De Koerden werden berg-Turken genoemd, de Assyriërs Christen - Turken. De oprichter van de republiek, Kemal Ataturk, heeft niet voor niets de leuze 'Turkije is van de Turken' gelanceerd. Deze leuze prijkt nog dagelijks op de voorpagina van het grootste landelijk dagblad. Both the Assyrians and the Kurds have never been recognized as minorities by the Turkish government. The Kurds were called mountain Turks, the Assyrians Christian Turks. The founder of the republic, Kemal Ataturk, didn’t launch the slogan 'Turkey belongs to the Turks' for nothing. This slogan still appears daily on the front page of the largest national newspaper.
   
In Turkije zijn democratisch gekozen Koerdische parlementsleden gevangen gezet, anderen zijn gevlucht. Vanwege de gedwongen assimilatie en de onderdrukking hebben miljoenen Assyriërs en Koerden hun vaderland verlaten. Zij zijn het die het parlement in ballingschap hebben opgericht. Via dit parlement willen zij de hele wereld van de jegens hen gepleegde misdaden op de hoogte stellen en de rechten van de volkeren uit Koerdistan behartigen. Zij willen hun activiteiten in ballingschap voortzetten, met democratische middelen, niet met kalashnikovs, niet met bommen. In Turkey, democratically elected Kurdish parliamentarians have been imprisoned, while others have fled. Due to forced assimilation and oppression, millions of Assyrians and Kurds have left their homeland. They are the ones who established the parliament in exile. Through this parliament, they want to inform the whole world about the crimes committed against them and defend the rights of the peoples of Kurdistan. They want to continue their activities in exile through democratic means, not with Kalashnikovs, not with bombs.
   
Duizenden Turken demonstreerden onlangs in Den Haag. Zij waren van mening dat Nederland geen, toestemming had mogen geven voor· de oprichtingsvergadering van het parlement. Dat juist Turken die in Europa leven zo fanatiek tegen het recht zijn van anderen om een vergadering te beleggen, is vreemd. De Assyriërs en de Koerden verwachten van de Turken in Europa meer tolerantie. Thousands of Turks recently demonstrated in The Hague. They believed that the Netherlands should not have allowed the founding meeting of the parliament. It's strange that it is precisely the Turks living in Europe who are so vehemently against others' right to hold a meeting. The Assyrians and Kurds expect more tolerance from the Turks in Europe.
   
In Nederland mogen de Turken bijvoorbeeld hun eigen taal onderwijzen, hun eigen godsdienst belijden, hun eigen waarden en normen behouden. Waarom krijgen wij van de Turken niet dezelfde rechten in hun geliefde vaderland? Waarom mogen de Koerden niet eens een televisieprogramma van vijf minuten hebben in hun eigen taal? In the Netherlands, for example, Turks are allowed to teach their own language, practice their own religion, and maintain their own values and norms. Why don't we get the same rights from the Turks in their beloved homeland? Why aren't the Kurds even allowed a five-minute TV program in their own language?
   
Van mij en de 64 andere leden van het parlement in ballingschap zult u niet horen dat Turken niet mogen demonstreren. Maar demonstreren om een vergadering te verbieden, is net zo'n tegenstrijdigheid als de leuze 'Turkije voor de Turken' in een land waar miljoenen niet-Turken leven. From me and the 64 other members of parliament in exile, you won't hear that Turks are not allowed to demonstrate. But demonstrating to ban a meeting is just as much a contradiction as the slogan 'Turkey for the Turks' in a country where millions of non-Turks live.
   
In noord-Irak maakt het Turkse leger ook slachtoffers onder de Assyriërs. Deze onderdrukking door het Turkse leger is een van de redenen waarom de Assyriërs met vier vertegenwoordigers in het parlement in ballingschap deelnemen. Niettemin leeft ook in de Assyrische gemeenschap de vraag waarom Assyrische christenen deelnemen aan een instituut dat wordt gedomineerd door islamitische Koerden. Vooral omdat beide volkeren met elkaar een zware geschiedenis achter de rug hebben. In northern Iraq, the Turkish army is also causing casualties among the Assyrians. This oppression by the Turkish army is one of the reasons why the Assyrians participate in the parliament in exile with four representatives. Nevertheless, within the Assyrian community, there is also the question of why Assyrian Christians take part in an institution dominated by Islamic Kurds, especially since both peoples have a difficult history with each other.
   
Maar de klassieke uitspraak 'vrede sluit je met je vijanden, niet met je vrienden' kan ook hier worden toegepast. De Assyriërs en de Koerden dienen vandaag de handen in een te slaan. Beide volkeren zijn op elkaar aangewezen, zoals de Israëli’s en de Palestijnen dat zijn. Zij leven al eeuwen in hetzelfde gebied, dat de Koerden Koerdistan noemen en de Assyriërs Assyrië. But the classic saying 'you make peace with your enemies, not with your friends' can also be applied here. Today, the Assyrians and the Kurds need to join forces. Both peoples depend on each other, just like the Israelis and the Palestinians do. They have been living in the same area for centuries, which the Kurds call Kurdistan and the Assyrians call Assyria.
   
De Koerden streven niet direct naar afscheiding van Turkije, maar naar democratie en vrijheid in een land waarin voor alle volkeren een plaats is. De Assyriërs willen ook erkenning van hun nationale rechten in een democratisch land. Zij hopen door het parlement van Koerdistan in ballingschap op termijn een stem te krijgen op het internationale politieke toneel. The Kurds are not directly aiming for separation from Turkey, but for democracy and freedom in a country where there is a place for all peoples. The Assyrians also want recognition of their national rights in a democratic country. They hope that through the Kurdistan parliament in exile they will eventually get a voice on the international political stage.
   
George Aryo Is lid van het par1ement van Koerdistan in ballingschap; hij vertegenwoordigt hierin de Assyriërs. George Aryo is a member of the Kurdish Parliament in exile; he represents the Assyrians there.

 

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Copyright © Aram-Naharaim Organisation.

Letters to governments and international institutions

 

Arabic Translations: 

 الترجمات العربية

 

Aramean Spiritual/ Physical Genocide

 

Fake News on the Aramean nation:

 Arameans in the Media